This article was, I suppose, my manifesto for many years. I preached Psalm 2 possibly more than any other text, and when I wandered away from God it was with this text ringing in my ears. It is huge, powerful, frightening, comforting, glorious and thrilling. It is also practically unknown. Now I'm back, I have gone back to it, and find it still resonates.
The phrase,
'Jesus is the answer' is a cliché of Christianity. In Brazil, there
is even a denomination with this name. Unfortunately it has been noted by
sharper-witted critics that the phrase can be defused with the retort, 'What's
the question?' In the process they expose a shift and a sloppiness in the
church.
If we could interview first century
Christians and ask them to sing a song about Jesus, like as not it would have
been Psalm 2, judging by the number of times the New Testament quotes it. Psalm
2 was fundamental to the apostles' thinking about Jesus, yet nowadays very few Christians
would sing it or even understand how it relates to Jesus. Times have changed!
We don't know exactly when the Psalm was
written. Was it a coronation Psalm? Was it written at a time of threat to
national security? Whatever the original context, we know how the New Testament
uses it, and that is the key I want to use to open the text.
The psalm is organised like a play in four
scenes, with various speakers: the narrator (David); the rulers of the earth;
the LORD in heaven, and his Son, the Messiah.
Scene
1 - verses 1-3 David Speaks
'Why
do the nations rage
and
the peoples plot in vain?...'
David has been looking at the world, reading
his paper, watching the news. He sees the activity of the nations and their
rulers, and describes it as raging and plotting. And he asks, "Why? Why is
the world like this?"
Verse 2 tells us. The behaviour of the
people of the world can be summed up as opposition to the Lord and his
anointed, his Messiah.
In verse 3 we hear the rulers of the world
describing the aim of their rebellion. They want to be rid of certain bonds and
cords which, as the word 'their' tells us, come from the LORD and his Anointed.
According to the world leaders, God has tied them up. It is complaining
language: 'God's laws are tying us down and we want shot of them!'
David has found the thread linking
thought, conversation and behaviour in all cultures. He has found the principle
that moves and shakes the movers and shakers of our planet. From atheists shaking their fists at God, to the overturners of morality, to the sleek religious manipulators, the preachers of false religions, the self-congratulating hypocrites who claim Christian faith - All want to
overthrow God and his Messiah. And, by nature, without a drastic change, all of
them means all of us.
If we could distil all the words of all
the top people, we would hear one sentence: 'Let's get rid of God and his
Christ'. The psalm is saying: 'If the human race gets a chance, we will murder
our Creator'.
And we know it is true, because when we
got a chance, we did. The rebellion came to a head in Jesus' death. The early
church saw Psalm 2.1-3 fulfilled in the unlikely alliance that brought about
the crucifixion. The murder of Jesus was no ghastly aberration in our basically
decent behaviour: it was the logical outworking of our attitude to God ever
since the fall.
And so the curtains close on the first
scene. When they reopen we are in heaven.
Scene
2 - verses 4-6 The Lord Speaks
'He
who sits in the heavens laughs;
the
Lord holds them in derision...'
And we ask - how is the LORD reacting? As
the crowd storms the gates, trying to overturn his rule and dethrone his
Messiah, how is he taking it? Is he hiding behind the sofa? Is he waving a
white flag from the window? No - he is laughing at the rebellion.
He speaks. What does he say? 'I am sorry,
but my choice of King for the world seems rather unpopular; perhaps we can
discuss alternatives?' No. He says that business is as usual. 'My King has been
enthroned already. He is reigning. This rebellion against me and my Christ has
made no impact whatsoever - he shall reign.'
This absolute certainty clarifies the
nature of God's laughter in verse 4. This verse might seem to be a problem: how
can God laugh at sin? Is sin funny?
The psalm says: 'No. It isn't funny - but
it is laughable'.
We have all seen a toddler throw a tantrum
in public. He really loses it, fists flying, legs kicking - even attacking his
dad. Dad simply picks up the child, puts him under his arm and walks out. And,
without in any way condoning a sin, we... smile. Why? The toddler is so puny,
his rebellion is laughable.
That is how sin is. The greatest efforts
of the human race, the strongest politicians, the subtlest philosophers, the
most popular 'celebrities' who shape a generation's lifestyle - all of this is
a ludicrous attempt to overthrow God. The attempt is so doomed, it is
hilarious. The rebellion is crazy - for the Son is reigning, and it is his
voice that we hear in the third stanza.
Scene
3 ˘ verses 7-9 The Son Speaks
'I will tell of the decree:
the LORD said to me, "You are my
Son..."'
The Son speaks - but what he says is to report what the Lord has said! This always reminds me of John 12:49, though I wouldnt press the echo as being a deliberate link.
This stanza is the richest in NT
connections, and much could be said about it. But we can notice two simple
points about the Son...
a)
His absolute and universal rule, and his total destruction of the rebellion.
This psalm defines the word Christ. It is
not Jesus' surname, but his job description. He is God's anointed King, who
will rule all people, everywhere, forever. Specifically, he will crush the
rebellion, judging every pretender to his throne with awesome power.
In other words, he is the most frightening
person in the universe. This appalling revelation is not confined to Psalm 2.
It connects with many other texts, not least the horror at the end of
Revelation 6, where all kinds of people cry out to the mountains to fall and
hide them from the face of God and from the wrath of the Lamb.
And here we see the great question that
faces humanity. Where can we hide from the wrath of the Christ?. Greater than
global issues of environment, war or famine, or personal issues of health,
employment or housing, we all face the issue - the judgement of the Lord and
his Messiah.
In other words, before we can say, 'Jesus
is the answer', we need to say, 'Jesus is the question'. This is where the
gospel begins - here is the clarity which has drained out of world
evangelicalism over the last 150 years. Jesus is our great problem. All of us
are rebels. There is a King appointed to smash our rebellion. His name is Jesus.
b)
He will announce the putting down of the rebellion before he does it.
But we also need to notice the future verb
here. The King who will put down the rebellion says that he will announce that
fact. By God's own purpose, he tells us rebels in advance what he is going to
do. By God's mercy, a warning is issued of impending doom, and it is the
Rebel-Smasher himself who gives it.
What kind of enemy does that? The kind
that sincerely desires the rebels to see their error for themselves, to down
arms and make peace, recognising where the real authority lies, who the real
King is, and living in joyful peace with him.
This is where gospel preaching begins.
Before people can see that Jesus is the answer, they must see that he is the
question. The will of the Lord and of his Christ is that people hear that
question.
David now steps to the front of the stage
to lay that question on his hearers...
Scene
4 - verses 10-12 David speaks
'Now
therefore, O kings, be wise;
be
warned, O rulers of the earth...'
David speaks to his own peer group - the
world leaders - but, by extension, to all of us. He says to us all, 'Wise up!
Think! What is the point? Why go on in your ludicrous, laughable rebellion?'
Specifically, David gives two commands:
*
Serve the Lord. Obey God. Fear
him. Be glad - seriously, tremblingly glad - that you have the chance to wise
up, that he didn't smash us all aeons ago!
*
Kiss the Son - a sign of respect
and homage and recognition. Bow and say: 'You are the King, Lord Jesus, I owe
you total allegiance and trust'. Anyone who has seen the Godfather movies will
remember how kissing the hand is a sign of submission and of belonging - perhaps especially the chilling moment at the end of the first when Al Pacino kisses
Brando's hand - in that case he had tried to get away from the crime family,
but now he commits, he does obeisance, and he is accepted. The context is the moral opposite in Psalm 2, but the Mediterranean cultural reference, even with thousands of years
intervening, is just the same.
Kiss the son means 'Get right with God;
repent and trust in Jesus!' Stop rebelling and put things right - now!
And David gives two motives for wising up,
giving up the rebellion and recognising the Son:
*
If you don't, he will destroy you,
and you do not know how close that destruction may be.
No one knows what a day will bring. If we
are alive as rebels it is by Christ's mercy. The breath we use to say, 'There
is no God, I'm going to live my way' is his gift.
And he can withdraw that gift. As recent
celebrity deaths have warned us, no one can guarantee a very long life -
accident and illness can take away the richest and most powerful. Every rebel life,
every person who screams their hatred for God and his Christ, their atheism or
immorality, every proud religious hypocrite who wants to be looked up to and
admired for their decency, everyone who just gets on with life ignoring God
altogether - every rebel hangs suspended over eternity, and it is Jesus who
holds the rope. Be wise, or you will regret it forever.
*
If you do, you will be happy and
secure now, and for ever.
Where can I run, to escape the anger of
the most dangerous person in the universe?
The last part of verse 12 tells us. The
only place I can run to escape the wrath of the Jesus is... Jesus. Jesus is the
question - and Jesus is the answer! There is complete shelter in the Lamb from
the wrath of the Lamb. This is the authentic gospel.
It was my own son who
pointed out that the greatest inadvertent commentary on Psalm 2 is Gimme
Shelter, which happens to be my favourite Rolling Stones song.
Oh, a storm is threat'ning
My very life today
If I don't get some shelter
Oh yeah, I'm gonna fade away
Oh, a storm is threat'ning
My very life today
If I don't get some shelter
Oh yeah, I'm gonna fade away
Love, sister, it's just a kiss away!
How does this work? How is Jesus both problem and solution?
How can you escape from a bush fire, which
is leaping forward at you before a strong wind? You can't outrun it - how can
you escape death? The only way is to light a fire and let the wind drive it
ahead of you - the same wind that is driving death toward you - and stand in
the burnt patch. When the fire comes, it will already have consumed the patch
where you are, and you will be safe.
Jesus is coming like a fire, bringing
death to rebels. But the fire that he brings has already fallen in one place in
this world. On Jesus himself, at the cross.
Jesus is our burnt patch. He is our
shelter. For he has already borne the fire of the Lord's anger against our
rebellion. And if we stand on him, we are safe.
Stand on him. Now. And you will never ever
regret it.